Tuesday, August 19, 2014

My life: 2011-2013

What did I do from 2011-2013? I worked on helping develop this program.

http://www.huffingtonpost.com/suzanne-skees/investing-in-haitis-homel_b_5686307.html

Investing in Haiti's Homeless Youth

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Port-au-Prince, Haiti: Dodging a constant barrage of cars and taxis, breathing diesel in a cloud of dust, too many teenagers live on the streets of Haiti's capital city. They come, often by foot, from rural villages on this lush Caribbean island, where their families are starving from lack of resources, opportunities, and food. They believe they can seek their fortune in the big city, but instead wind up begging in the trash-lined streets.
One boy told me that drivers here despise homeless teens and constantly try to run them down. He said that male drivers would take off their belts and beat him. A girl I spoke with said she quickly learned to dress like a boy, to avoid being assaulted. Caught between their starving families' hopes for urban wealth and the stark reality of homelessness, hatred, and hunger they actually find in Port-au-Prince, these kids stand in the relentless heat of the street with hands outstretched, begging every day just for their next meal.
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Amid the urban chaos bobs the head of a tiny white woman named Susette Manassero, an American who's made it her life's mission to deliver clean clothing and hot meals to street children. She can't rescue all of them, but gradually, she and her family have built an orphanage and school called Child Hope International that now serves 125 students. For ten years (since just before the January 2005 Haiti earthquake caught the attention of the international community), she has lived and worked here, struggling for funding to get more kids off the street and into school. The only requirement at Child Hope is that a child be without it--hope, that is--that she or he be an orphan or at-risk.
Visiting Child Hope International, a school supported by our partner, the educational crowdfunder, The School Fund, I soon learn that Susette is something of an enigma in Port-au-Prince, partly due to her pale skin (whites comprise only 1 percent of the population in Haiti), largely for her gentle, consistent presence among disadvantaged youth.
For 10 years, she's walked her talk of Child Hope's mission to provide orphaned, abandoned, and at-risk children with physical, educational, and spiritual care. When I meet her, I'm struck by her petite size and calm demeanor. She moves from building to building--they rent several--just being present to staff and students, offering a hug here and a word of praise there. Inside Child Hope, there is no trash or dust; the sparsely furnished rooms are clean, the bedrooms have mosquito bed-nets, and the bathrooms smell faintly of bleach.
Created from a vision her daughter Ariana had at age nine, of helping Haitian children, Child Hope has become a mission for the entire Manassero family, who work together from Los Angeles to Port-au-Prince. They've begun to recruit Haitian leadership and have launched a "transition" program, paying fair wages to twenty of their high-school graduates and a few parents in baking, sewing, tailoring, and carpentry. A few of their graduates matriculate to college, but others need livelihoods in the poorest country in the Western hemisphere, with an 80 percent poverty rate and a 40.6 percent unemployment rate.
Child Hope intends to build their "transition" businesses into income-producing social enterprises that support the orphanage and school. This fall, they'll also incorporate a sliding-scale tuition fee that includes a new category of secondary students--those with homes and money--to offset the cost of sheltering and educating Haiti's homeless youth.
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Child Hope International's Transitions program trains and employs students and graduates in such income-producing jobs as baking, sewing, and carpentry.
"There is harmony here," says Ivens Bastiens, principal of the secondary school. "Among the employees, you cannot tell who's the boss and who isn't." Having lived his whole life in Haiti and worked for another American school here prior to this, Ivens notes two key differences at Child Hope: They have computer classes, which many schools here do not; and they strive to engage the parents in their children's education. This, according to Ivens, is their biggest challenge, since the few parents still alive and in contact with Child Hope students suffer extreme poverty, often working long hours, unable to attend parent meetings.
"They come from the country," he says. "They are illiterate and often do not value education. But we work with them. They have to come to parent-teacher conferences, which we schedule around their work. And if they can't pay school fees, we ask them to do volunteer service--for example, cleaning the school, or if they are a mason, laying bricks--using their skills in place of fees."
The students, most of whom come to Child Hope without any former education, spend the first couple of years catching up, learning to read and write, beginning to believe in themselves. Many, like 16-year-old Daniel (see video, below), progress quickly--he skipped two grades and will enter 10th grade this fall.
"I never had a father, and never had the chance to go to school," Daniel recalls. "I wanted to go to school so badly, since I was little. Every week I would beg my mom. She would say, 'Wait until next Monday.' Then Monday would come, and I would still be at home." Realizing his mom could never afford to pay their school fees, Daniel and his brother came to Port-au-Prince. A neighbor boy had told them about Child Hope. "Finally, I found the school I was looking for," Daniel says. "I was so happy--I could learn so fast." An artist and a singer in the school choir, Daniel plans to attend college and then launch a company doing website design.
Eighteen-year-old Adeline used to live in the countryside with her mom. She, too, never had the chance to go to school. She heard about Child Hope and asked for permission to move to the city; but her mom said she had to work and earn money to support the family. With no education or skills, Adeline tried begging. "People tried to hit me with their cars," she says. "I was begging in the streets. I used to see Susette helping kids in the streets; she would take them to her house and feed them. I asked my mom if I could come and live with her and go to school." I ask her if she misses living with her family, and she does not hesitate to answer. "I am extremely happy to be here among the other kids. This feels like family," she assures me. A talented soccer player, Adeline plans to go pro after high school.
Another Child Hope student, 17-year-old Christella, grew up alone: Her mother ran away when she was one. Her father remarried, and her stepmother, who had a daughter of her own the same age, refused to take care of Christella. "So, I lived on the street with the other kids," she says in a matter-of-fact tone. "I had to ask every day to try to get a bed for that night." She won't talk about what she had to do, but when Susette prompts her, she shares her #1 survival technique: She learned to dress like a boy "to protect myself." An excellent student, who usually ranks first in her class, Christella now plans to become a computer engineer.
Another student, 16-year-old Gibson, grew up in the countryside and had no education until he and his brother--who are "always together"--fled for the city. What he found here was hatred. "Tap-tap drivers would try to hit us with their cars, people would take off their belts and beat us, and I used to fight every day with the other kids." The brothers brought their mom to the city, hoping to provide for her, but instead, they wound up living in the streets. One day when the police were rounding up homeless youth and carting them off to jail for begging, their mom called Susette and implored her to take them, to give them a better life. She did. Now, Gibson's mom, Rosemene, works as a cook for Child Hope and Gibson, true to his name, has learned to play the guitar. He plans to become a computer engineer and open his own guitar shop--aptly named after him: "Absolou (his surname) Guitars."
Every student I spoke with had a clear plan and expectation of attending college, securing professional employment, and building a life of choice. Along with Susette and her family, that's all The School Fund and I could ever wish for everyone.
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A few students from Child Hope (L to R): Daniel, Gibson, Adeline, and Christella, with their school principal (far R), Ivens Bastiens.
To learn more about how easy -- and inexpensive -- it is to fund students like Gibson, Christella, Adeline, and Daniel, check out The School Fund, a crowdfunding and connector website and nonprofit launched by youth for youth that's helped 765 students in sixteen countries stay in school. Our organization, the Skees Family Foundation, is honored to have been one of The School Fund's first, and longest-term,supporters.
Watch Gibson and Daniel perform a song for us on the day of our visit:
Photographs from Flicker and Suzanne Skees of Skees Family Foundation.

Sunday, August 10, 2014

Immortality of the Soul

"Since ancient times Psyche has been depicted with butterfly wings. This is a reference to the dual meaning of her name, Psukhē, in Greek: soul and butterfly. Thus did the butterfly become the symbol of the immortality of the soul."


Cupid and Psyche
1786-93
Marble, height 155 cm
Musée du Louvre, Paris


Friday, August 8, 2014

"The Psalms of Dave"

Soooooooooo I have another book of poems done.  :)  "The Psalms of Dave" will be available on Amazon (& for Kindle) by next week, too.  https://www.createspace.com/4884151

Tuesday, August 5, 2014

The more things change, the more they stay the same

"The more things change, the more they stay the same"
The proverb is of French origin and was used by the French novelist Alphonse Karr (1808-90).
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So, I'm trying to read the bible from front to back and I came across this: 2 Samuel 6:6-7:
 "6 But when they came to the threshing floor of Nacon, Uzzah reached out toward the ark of God and took hold of it, for the oxen nearly upset it. 7And the anger of the LORD burned against Uzzah, and God struck him down there for his irreverence; and he died there by the ark of God"
   I find it a little bit fascinating because I'd also recently had conversations with people about how God is all about faith, and love, and mercy in the New Testament. And then I remembered Ananias and Sapphira (Acts 4:32-5:11; see below).   Basically they lied about how much money they were giving to the church and they fell over dead. As in they died on the spot.
   That seems quite remarkable, since my friends were basically trying to differentiate the love & power of Jesus and how after he came everything got good.
    I would presume, upon reading both these passages, that: 1) YES, Jesus' resurrection led to great grace. 2) God is still God, and he is a just God. He knows the truth. He sees all things. He knows people's hearts. And THAT, I personally believe, matters greatly in life, and death, and everything.
   Being honest, and true, and loving, and kind, and doing what is right? It matters.  Because the more things change, the more they stay the same.

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Acts 4:32-5:11English Standard Version (ESV)

They Had Everything in Common

32 Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. 33 And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. 34 There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold 35 and laid it at the apostles' feet, and it was distributed to each as any had need. 36 Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus,37 sold a field that belonged to him and brought the money and laid it at the apostles' feet.

Ananias and Sapphira

But a man named Ananias, with his wife Sapphira, sold a piece of property, and with his wife's knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles' feet. But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it. The young men rose and wrapped him up and carried him out and buried him.
After an interval of about three hours his wife came in, not knowing what had happened. And Peter said to her, “Tell me whether you[a] sold the land for so much.” And she said, “Yes, for so much.” But Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.” 10 Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. 11 And great fear came upon the whole church and upon all who heard of these things.